The Anathemata

Sherthursdaye and Venus day (continued)

On rune-height by the garbaged rill

the scree-fall answers the cawed madrigals

and there are great birds flying about.

And (to sustain his kind)

the mated corbie

with his neba 

forcipate,b incarnadinedc

prods at the dreaming arbor

ornated regis purpura1 

as his kind, should.

Each, after his kind, must somehow gain his kindly food:

ask of the mother thrush

what brindedd  Tib has said.

What does the Gilyak tell

to the gay-kerchiefed bear?2 

They say he said he cared

when sparrows fall

shall he deny what’s proper to the raven’s bill:

the hydromele 

that moists the mortised arbor

dry-stiped, infelixf 

trophy-fronded

effluxedg  et fulgida?1 

Who furthers the lammergyer?h  Who prevents the straight crow-flight? Who goes before the doings of such kind of fowl?

David Jones notes

1 Cf. the Good Friday Liturgy, the hymn Vexilla Regis, ‘Arbor decora et Julgida Ornata regis purpura.’ Tree beautiful and shining, made ornate with royal purple.

2 Cf. the cult of the bear among hunting peoples of the north. Among the Tlingit Indians of Alaska the dead bear was decorated and addressed by the hunters: ‘I am your friend, I am poor and come to you’. ‘I am poor, that is why I am hunting you.’ I have lost the reference to the coloured scarf with which in some cases the bear was adorned, but I think it was a practice of the Gilyaks of North-East Asia.

additional notes

DJ note 2: DJ will have found the coloured scarf tradition in Frazer’s Golden Bough (1922 edition ch. 52).

comments

After a long whitespace in the text, we are on the hill of Calvary at the death of Christ when (according to Matthew 27:51-52) ‘the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; [52] And the graves were opened’. It is then, according to the poet, that great birds flew overhead and the scree-fall (the trembling lime-rock of page 237) answered the cawed madrigals.

As well as the Vexilla Regis, the text also refers (in trophy-fronded) to another hymn by the same author, Crux Fidelis:

Crux fidelis, inter omnes
arbor una nobilis:
nulla silva talem profert,
fronde, flore, germine.
Dulce lignum, dulces clavos, dulce pondus sustinet.
Faithful cross, above all other,
One and only noble tree:
None in foliage, none in blossom,
None in fruit thy peer may be.
Sweetest wood and sweetest iron,
Sweetest weight is hung on thee!

 

The original text has an image facing this page: Lines 39-41 of The Dream of the Rood. Inscription in water-colours, 1952.

semantic structures

glossary

a neb: beak.

b forcipate: deeply forked, like forceps.

c incarnadined: of the colour of blood (or flesh).

d brinded: having dark streaks or spots. (A reference to the meeting of the three witches at the beginning of Macbeth Act 4: ‘Thrice the brinded cat hath mewed’).

e hydromel: honey diluted in water.

f infelix: unlucky, unhappy (Latin).

g effluxed: (in this context) radiant.

h lammergyer: the bearded vulture, largest of the European birds of prey.